Tuesday, August 11, 2009

High Technology and Human Development

Some basic premises – often fashioned by leaders and supported by the led – exercise the collective conscience of the led in so far as they stimulate a willed development. The development is usually superior but not necessarily civilized. The premises in question are of this form: “Our level of technological advancement is second to none. Upon reaching this level, we also have to prepare our society for peace, and to guarantee the peace, technology must be revised to foster the policy of war.” Technological advancement that is pushed in this direction sets a dangerous precedent for other societies that fear a threat to their respective sovereignties. They are pushed to also foster a war technology.

In the domain of civilization, this mode of development is not praiseworthy, nor is it morally justifiable. Since it is not morally justifiable, it is socially irresponsible. An inspection of the premises will reveal that it is the last one that poses a problem. The last premise is the conclusion of two preceding premises but is not in any way logically deduced. What it shows is a passionately deduced conclusion, and being so, it fails to be reckoned as a conclusion from a rationally prepared mind, at least at the time at which it was deduced.

A society that advances according to the above presuppositions – and especially according to the illogical conclusion - has transmitted the psyche of non-negotiable superiority to its people. All along, the power of passion dictates the pace of human conduct. Whether in constructive engagements or willed partnerships, the principle of equality fails to work precisely because of the superiority syndrome that grips the leader and the led. And a different society that refuses to share in the collective sensibilities or passion of such society has, by the expected logic, become a potential or actual enemy and faces confrontation on all possible fronts.

Most of what we learn about the present world, of course, via the media, is dominated by state-of-the-art technology. Societies that have the most of such technology are also, time and again, claimed to be the most advanced. It is not only their advancement that lifts them to the pinnacle of power, superiority, and fame. They can also use technology to simplify and move forward an understanding of life and nature in a different direction, a direction that tends to eliminate, as much as possible, a prior connection between life and nature that was, in many respects, mystical and unsafe. This last point does not necessarily mean that technological advancement is a mark of a superior civilization.

What we need to know is that civilization and technology are not conjugal terms. Civilized people may have an advanced technology or they may not have it. Civilization is not just a matter of science and technology or technical infrastructure, or, again, the marvel of buildings; it also has to do with the moral and mental reflexes of people as well as their level of social connectedness within their own society and beyond. It is from the general behaviour makeup of people that all forms of physical structures could be created, so too the question of science and technology. Thus, the kind of bridges, roads, buildings, heavy machinery, among others, that we can see in a society could tell, in a general way, the behavioural pattern of the people. Behavioural pattern could also tell a lot about the extent to which the natural environment has been utilized for infrastructural activities, science and technology. Above all, behavioural pattern could tell a lot about the perceptions and understanding of the people about other people.

I do believe – and, I think, most people do believe – that upon accelerating the rate of infrastructural activities and technology, the environment has to recede in its naturalness. Once advancing technology (and its attendant structures or ideas) competes with the green environment for space, this environment that houses trees, grass, flowers, all kinds of animals and fish has to shrink in size. Yet the growth of population, the relentless human craving for quality life, the need to control life without depending on the unpredictable condition of the natural environment prompt the use of technology. Technology need not pose unwarranted danger to the natural environment. It is the misuse of technology that is in question. While a society may justly utilize technology to improve quality of life, its people also have to ask: “how much technology do we need to safeguard the natural environment?” Suppose society Y blends the moderate use of technology with the natural environment in order to offset the reckless destruction of the latter, then this kind of positioning prompts the point that society Y is a lover of the principle of balance. From this principle, one can boldly conclude that society Y favours stability more than chaos, and has, therefore, the sense of moral and social responsibility. Any state-of-the-art technology points to the sophistication of the human mind, and it indicates that the natural environment has been cavalierly tamed.

If humans do not want to live at the mercy of the natural environment – which, of course, is an uncertain way of life – but according to their own predicted pace, then the use of technology is a matter of course. It would seem that the principle of balance that society Y has chosen could only be for a short while or that this is more of a make-believe position than a real one. For when the power of the human mind gratifies itself following a momentous achievement in technology, retreat, or, at best, a slow-down is quite unusual. It is as if the human mind is telling itself: “technological advancement has to accelerate without any obstruction. A retreat or a gradual process is an insult to the inquiring mind.” This kind of thought process only points out the enigma of the mind, its dark side, not its finest area. And in seeking to interrogate the present mode of a certain technology according to the instructions of the mind, the role of ethics is indispensable.

Is it morally right to use this kind of technology for this kind of product? And is it morally right to use this kind of product? Both questions hint that the product or products in question are either harmful or not, environmentally friendly or not, or that they do not only cause harm directly to humans but directly to the environment too. And if, as I have stated, the purpose of technology is to improve the quality of life, then to use technology to produce products that harm both humans and the natural environment contradicts the purpose of technology, and it also falsifies an assertion that humans are rational. Furthermore, it suggests that the sophisticated level that the human mind has reached is unable to grasp the essence or rationale of quality life. In this regard, a peaceful coexistence with the natural environment would have been deserted for the sake of an unrestrained, inquiring human mind. The human mind would, as it were, become corrupted with beliefs or ideas that are untenable in any number of ways.

The advocacy that is done by environmentalists relate to the question of environmental degradation and its negative consequences on humans. They insist that there is no justification for producing high-tech products that harm both humans and the natural environment. This contention sounds persuasive. High technology may demonstrate the height of human accomplishment, but it may not point to moral and social responsibility. And to this point, the question may be asked: “In what ways can humans close the chasm between unrestrained high technology and environmental degradation?”

Too often, most modern humans tend to think that a sophisticated lifestyle is preferable to a simple one. The former is supported by the weight of high technology, the latter is mostly not. The former eases the burden of depending too much on the dictates of the natural environment, the latter does not. The latter tends to seek a symbiotic relationship with the natural environment, the former does not. Whether human comfort should come largely from an advanced technology or the natural environment is not a matter that could be easily answered. If the natural environment is shrinking due to population growth and other unavoidable causes, then advanced technology is required to alleviate the pressures to human comfort that arise. It is the irresponsible proliferation of, say, war technology, high-tech products, among others, that are in need of criticism and have to stop.

Top 40 Health Quotations

  1. "Health is the thing that makes you feel that now is the best time of the year."
    -- Franklin P. Adams
  2. "He who has health, has hope. And he who has hope, has everything."
    -- Arabian Proverb
  3. "To get rich never risk your health. For it is the truth that health is the wealth of wealth."
    -- Richard Baker
  4. "There's lots of people who spend so much time watching their health, they haven't got time to enjoy it."
    -- Josh Billings
  5. "Health has its science, as well as disease. "
    --Elizabeth Blackwell
  6. "Never go to a doctor whose office plants have died. "
    --Erma Bombeck
  7. "Isn't it a bit unnerving that doctors call what they do practice? "
    --George Carlin
  8. "The poorest man would not part with health for money, but the richest would gladly part with all their money for health. "
    --Charles Caleb Colton
  9. "As I see it every day you do one of two things: build health or produce disease in yourself."
    --Adelle Davis
  10. "Preserving health by too severe a rule is a worrisome malady."
    --Francois de La Rochefoucauld
  11. "You can set yourself up to be sick, or you can choose to stay well."
    -- Wayne Dyer
  12. "Give me health and a day and I will make the pomp of emperors ridiculous."
    --Ralph Waldo Emerson
  13. "The first wealth is health."
    -- Ralph Waldo Emerson
  14. "Early to bed and early to rise, makes a man healthy, wealthy, and wise."
    -- Benjamin Franklin
  15. "Health nuts are going to feel stupid someday, lying in hospitals dying of nothing."
    --Redd Foxx
  16. "Health is not valued till sickness comes."
    --Dr. Thomas Fuller
  17. "A Hospital is no place to be sick."
    --Samuel Goldwyn
  18. "Health is not simply the absence of sickness."
    --Hannah Green
  19. "Keeping your body healthy is an expression of gratitude to the whole cosmos - the trees, the clouds, everything."
    --Thich Nhat Hanh
  20. "A wise man should consider that health is the greatest of human blessings, and learn how by his own thought to derive benefit from his illnesses."
    --Hippocrates
  21. "The groundwork of all happiness is health."
    -- Leigh Hunt
  22. "The oneness of mind and body holds the secret of illness and health. "
    --Arnold Hutschnecker
  23. "Health is worth more than learning."
    --Thomas Jefferson
  24. "We cannot seek or attain health, wealth, learning, justice or kindness in general. Action is always specific, concrete, individualized, unique."
    -- Benjamin Jowett
  25. "One out of 4 people in this country is mentally imbalanced. Think of your 3 closest friends-if they seem okay, then you're the one."
    --Ann Landers
  26. "To insure good health: eat lightly, breathe deeply, live moderately, cultivate cheerfulness, and maintain an interest in life."
    -- William Londen
  27. "It's no longer a question of staying healthy. It's a question of finding a sickness you like."
    --Jackie Mason
  28. "Quit worrying about your health. It'll go away."
    --Robert Orben
  29. "What some call health, if purchased by perpetual anxiety about diet, isn't much better than tedious disease."
    --George Dennison Prentice
  30. "The higher your energy level, the more efficient your body. The more efficient your body, the better you feel and the more you will use your talent to produce outstanding results."
    -- Anthony Robbins
  31. "Take care of your body. It's the only place you have to live."
    -- Jim Rohn
  32. "Happiness is nothing more than good health and a bad memory."
    --Albert Schweitzer
  33. "A man too busy to take care of his health is like a mechanic too busy to take care of his tools."
    -- Spanish Proverb
  34. "People who overly take care of their health are like misers. They hoard up a treasure which they never enjoy."
    -- Laurence Sterne
  35. "Measure your health by your sympathy with morning and Spring. "
    --Henry David Thoreau
  36. "Be careful about reading health books. You may die of a misprint."
    --Mark Twain
  37. "The art of medicine consists of amusing the patient while nature cures the disease."
    --François Voltaire
  38. "Our health always seems much more valuable after we lose it."
    -- Unknown
  39. "Time And health are two precious assets that we don't recognize and appreciate until they have been depleted."
    -- Denis Waitley
  40. "Look to your health; and if you have it, praise God and value it next to conscience; for health is the second blessing that we mortals are capable of, a blessing money can't buy."
    --Izaak Walton